Hong Kong Institute for the Humanities and Social Sciences, The University of Hong Kong

Daoism is the indigenous organized religion of China, with a two-thousand-year history, an enormous canon of sacred texts, and a complicated liturgy. However, until fairly recently, Daoism was best known in the West, if at all, as a quaint and exotic philosophy of quietism and mysticism. This was how Daoism was depicted in most readily available sources of information, including anthologies of Chinese philosophy and world religion textbooks. According to modernist Chinese intellectuals of the 20th century, Daoism may have inspired a lot of Chinese art and poetry, but it was not a spiritual option for modern Chinese, and certainly not for North Americans. However, in the 1960s and 1970s, Daoism became a plausible spiritual path for Euro-Americans, not by becoming more like Chinese Daoism in either of its two current denominations in China (Quanzhen or Zhengyi), but rather by being completely taken out of its religious setting, and reconstituted as a series of modular, individual practices.
 
This interactive lecture will explore the various origins of Daoism in America, based on original research. It will argue that American Daoism is a definable and distinct religious tradition of North America. American Daoism was neither exported whole cloth from China nor simply invented by Euro-Americans. Rather it arose from collaboration between progressive elements in American society and elite, lettered Chinese immigrants, nostalgic for their own displaced childhoods. This lecture will ask the question “how much can a religious tradition change before it is no longer a tradition at all?” It will be of interest to anyone interested in how Asian culture is translated into Western context, and issues of appropriation and authenticity.