TRANSNATIONAL CHINESE RELIGION AS SHADOW INFRASTRUCTURE ALONG THE ‘MARITIME SILK ROAD’: THE CASE OF WEST KALIMANTAN, INDONESIA

Starting Time 活動開始時間

October 10, 2023 at 10:00 AM UTC

(In your time zone. 閣下所在時區)

October 10, 2023 at 6:00 PM GMT+8

(In the event local time zone. 活動所在時區)

Participants 嘉賓

Dr. Emily Hertzman
(Asia Research Institute at the National University of Singapore)

Organizers 主協辦機構

Hong Kong Institute for the Humanities and Social Sciences, The University of Hong Kong

Mode 活動形式
Online
Languages 語言
English
Description 詳情

In Singkawang, West Kalimantan the local Chinese Indonesian community is currently engaged in a major Chinese Religious revival in which inter-ethnic spirit-medium practices figure strongly. At the center of this revival are processes of recreating Chinese Indonesian identities in relation to both highly localized gods, spirits and territorially-grounded senses of belonging and re-sinicization processes that relate to transnational circulations of Chinese language education and media circulations within a greater Chinese cultural sphere. As China rises as a global superpower, manifesting political and economic hegemony through investments in ambitious infrastructural development projects along the territories within the imagined Belt Road Initiative (BRI), including the Maritime Silk Road (MSR) which runs through Indonesia, members of this socially, culturally and geographically peripheral community are realigning themselves symbolically and imaginatively with China as a social-historical force in the world. In this presentation, I will explain how this realignment rarely involves participating in large physical infrastructural projects of the BRI, but instead involves participating in the figurative and symbolic aspects of transnational Chinese Religion. I will explain how, alongside the material infrastructure, the figurative aspects of Chinese Religion act as a shadow infrastructure which transports practitioners into a transnational realm of stories, myths, and politics in which divine bureaucrats demonstrate their power (Man. shen and ling) by interacting with and intervening in peoples’ daily lives. By doing so, I hope to expand our understand of the concepts of both infrastructure and religion, and place into a productive tension concrete forms of infrastructural development and more figurative and imaginary dimensions of religious infrastructure.  

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